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Saturday, June 29, 2019

Following non-Christian marriage rituals, ceremonies and practices.


Should the people coming into the Christian Faith from non-Christian backgrounds continue to follow their former non-Christian matrimonial rituals, or should they leave them? Should we wait for the Lord to change them?
  
Answer:
        God’s word the Bible has many things to say and teach about marriage and marital relationships, but there are no specific instructions given regarding particular marriage rituals, ceremonies, and practicesneither in the Old Testament and the Law given through Moses, nor in the New Testament teachings of the Lord Jesus or in the epistles written under the inspiration and guidance of God’s Holy Spirit. Momentarily, this may seem quite odd and unacceptable, but in fact it is a proof of God’s wisdom and foresight. Had it been written at any place in the Bible what the marriage related rituals and ceremonies ought to be, then all marriages not solemnized according to those rituals and ceremonies would have become Biblically ineligible and illegal. In such a situation, on the acceptance of the Gospel by the Gentiles and their coming into faith into the Lord Jesus, all their marital relationships (not having been solemnized according to the Biblically stated rituals and ceremonies) would have become ineligible and illegal, resulting in disruption of families, and causing a social chaos, making it even more difficult, rather well-nigh impossible for people to accept the gospel and come to Faith in the Lord Jesus. But in the existing situation, there is neither any need nor instruction to annul marital relationships on accepting the Gospel and coming into Faith in the Lord Jesus (1 Corinthians 7:10-14).

        All the marriage rituals, ceremonies and practices that we see amongst Christians, are actually not Biblical practices and ceremonies, but those brought by the European settlers from their places. Wherever they went in the world and wherever the Gospel was carried by them, they also carried their rituals, practices and ceremonies with them; and the local people of those places also started to emulate them and follow their “christian” practices. But at the same time over a period of time, some local practices also got mingled into those “christian” practices. Nowhere in the Bible has this been said to be an unacceptable or wrong practice. All that the Bible teaches and asks is that whenever a matrimonial relationship is entered into it should be lived out with all faithfulness and fidelity, as the Lord Jesus does with His Bridethe Worldwide Church, and as the Church is expected to live towards the Lord (Ephesians 5:22-32). Therefore for Biblical marital relationships, there is no other prescribed practice to be followed. Generally speaking, what the world accepts as “Christianmarital practices and ceremonies, are not from the Bible but from the European settlers who brought with them the Gospel of Salvation through faith in the Lord Jesus and spread it in the lands they settled in.

        Marital practices, e.g. wearing of Sindur (Vermilion) on the forehead, Mangal-sutra (Marriage Necklace), Marriage Bangles, and other similar practices etc., are all local practices of different regions of the Land. But all of them have some religious implications or significances attached with them. When these practices are followed, then automatically the understanding that goes out amongst the people is that the religious implications and significances associated with those practices is also being acknowledged and given due honor, even though the now Christian person has no intention of conveying such an implication. But on seeing the presence of those signs and their observances, inadvertently the message that goes across is that a religious acknowledgement and honor is being accorded to those non-Christian practices and rituals.

        Since it is the purpose of the life of Christian Believers to glorify and honor the Lord Jesus through their lives and to preach and propagate the life of salvation received from the Lord Jesus, therefore the presence of these practices and signs inadvertently and unknowingly negates this very important and primary purpose of a Christian Believer’s life, it runs contrary to the Christian Believer’s life of witnessing for the Lord Jesus. Moreover, it provides an opportunity for non-Christians to raise the question that when you can accept and follow these marriage related practices and signs then why can you not also accept and follow other religious practices and ceremonies of our religion? In such a situation if the Christian Believers says that they only accept them as signs of marriage, but do not accept any of their religious implications and significances, it can be a stumbling block for the people of other religions, and provoke them into giving an adverse reaction, they may take it as an affront or insult to their religion and religious practices, which can have serious adverse outcomes. Therefore it is better to observe and follow only those rituals and practices which the community and people know and accept as “Christian”; and after coming into faith in the Lord to leave aside all the other rituals, practices and ceremonies (1 Corinthians 10:31; 2 Corinthians 5:15)।

   The Lord has given the responsibility of taking His teachings to other people and of helping them in understanding and following His teachings to us Christian Believers (Matthew 28:19-20)। Therefore it is our responsibility to convey this message regarding the truth and implications of the marriage rituals, ceremonies and practices to those still engaged in following them. We cannot compel or forcibly ensure that people accept and follow these teachingsthat is God’s work, He will do it in His way. But to bring God’s teachings to the people so that God can work in their lives is our responsibility. Therefore prayerfully and humbly explain the situation and its implications to the people, and God will use the seed of His Word sown by us in His own time and method to bring about the required change in the lives of the people (1 Corinthians 3:6-7).

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